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p777 is This is the way it is done. The canoes form in line, one hundred to two hundred feet apart. In the bow of each canoe a man wields a stone, several pounds in weight, which is attached to a short rope. He merely smites the water with the stone, pulls up the stone, and smites again. He goes on smiting. In the stern of each canoe another man paddles, driving the canoe ahead and at the same time keeping it in the formation. The line of canoes advances to meet a second line a mile or two away, the ends of the lines hurrying together to form a circle, the far edge of which is the shore. The circle begins to contract upon the shore, where the women, standing in a long row out into the sea, form a fence of legs, which serves to break any rushes of the frantic fish. At the right moment when the circle is sufficiently small, a canoe dashes out from shore, dropping overboard a long screen of cocoanut leaves and encircling the circle, thus reinforcing the palisade of legs. Of course, the fishing is always done inside the reef in the lagoon. It is told that long ago, one Maui, the son of Hina, lived on what is now known as West Maui. His mother, Hina, employed her time in the making of kapas. She must have made them at night, for her days were occupied in trying to dry the kapas. Each morning, and all morning, she toiled at spreading them out in the sun. But no sooner were they out, than she began taking them in, in order to have them all under shelter for the night. For know that the days were shorter then than now. Maui watched his mother’s futile toil and felt sorry for her. He decided to do something—oh, no, not to help her hang out and take in the kapas. He was too clever for that. His idea was to make the sun go slower. Perhaps he was the first Hawaiian astronomer. At any rate, he took a series of observations of the sun from various parts of the island. His conclusion was that the sun’s path was directly across Haleakala. Unlike Joshua, he stood in no need of divine assistance. He gathered a huge quantity of coconuts, from the fibre of which he braided a stout cord, and in one end of which he made a noose, even as the cow-boys of Haleakala do to this day. Next he climbed into the House of the Sun and laid in wait. When the sun came tearing along the path, bent on completing its journey in the shortest time possible, the valiant youth threw his lariat around one of the sun’s largest and strongest beams. He made the sun slow down some; also, he broke the beam short off. And he kept on roping and breaking off beams till the sun said it was willing to listen to reason. Maui set forth his terms of peace, which the sun accepted, agreeing to go more slowly thereafter. Wherefore Hina had ample time in which to dry her kapas, and the days are longer than they used to be, which last is quite in accord with the teachings of modern astronomy..

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🎮 The next point, half a mile farther on, brought us to the place of meeting. Here the launch, which had been brought along by Warren and Martin, attracted much attention. The Bora Borans could not see what made it go. The canoes were drawn upon the sand, and all hands went ashore to drink cocoanuts and sing and dance. Here our numbers were added to by many who arrived on foot from near-by dwellings, and a pretty sight it was to see the flower-crowned maidens, hand in hand and two by two, arriving along the sands. Those three phrases, “Ready about,” “Hard a-lee,” and “All right,” comprised Tehei’s English vocabulary and led me to suspect that at some time he had been one of a Kanaka crew under an American captain. Between the puffs I made signs to him and repeatedly and interrogatively uttered the word sailor. Then I tried it in atrocious French. Marin conveyed no meaning to him; nor did matelot. Either my French was bad, or else he was not up in it. I have since concluded that both conjectures were correct. Finally, I began naming over the adjacent islands. He nodded that he had been to them. By the time my quest reached Tahiti, he caught my drift. His thought-processes were almost visible, and it was a joy to watch him think. He nodded his head vigorously. Yes, he had been to Tahiti, and he added himself names of islands such as Tikihau, Rangiroa, and Fakarava, thus proving that he had sailed as far as the Paumotus—undoubtedly one of the crew of a trading schooner.!

🏆 “Of course,” he added, “these are only theories of mine. I like to speculate upon the glorious future of man. Levitation may not be possible, but I like to think of it as possible.” She worried in advance over Virginia’s first communion. She fussed about the shoes, the rosary, the book and the gloves. With what nervousness she helped the mother dress the child!!

🔥 Download p777 Certainly the battle had not been to the strong, for once the Typeans were very strong, stronger than the Happars, stronger than the Taiohaeans, stronger than all the tribes of Nuku-hiva. The word “typee,” or, rather, “taipi,” originally signified an eater of human flesh. But since all the Marquesans were human-flesh eaters, to be so designated was the token that the Typeans were the human-flesh eaters par excellence. Not alone to Nuku-hiva did the Typean reputation for bravery and ferocity extend. In all the islands of the Marquesas the Typeans were named with dread. Man could not conquer them. Even the French fleet that took possession of the Marquesas left the Typeans alone. Captain Porter, of the frigate Essex, once invaded the valley. His sailors and marines were reinforced by two thousand warriors of Happar and Taiohae. They penetrated quite a distance into the valley, but met with so fierce a resistance that they were glad to retreat and get away in their flotilla of boats and war-canoes. On the arrival of strangers, every man endeavoured to obtain one as a friend and carry him off to his own habitation, where he is treated with the greatest kindness by the inhabitants of the district; they place him on a high seat and feed him with abundance of the finest food.—Polynesian Researches.!🔥